Song of Solomon 2:9

Authorized King James Version

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My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

Original Language Analysis

דּוֹמֶ֤ה is like H1819
דּוֹמֶ֤ה is like
Strong's: H1819
Word #: 1 of 17
to compare; by implication, to resemble, liken, consider
דוֹדִי֙ My beloved H1730
דוֹדִי֙ My beloved
Strong's: H1730
Word #: 2 of 17
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
לִצְבִ֔י a roe H6643
לִצְבִ֔י a roe
Strong's: H6643
Word #: 3 of 17
a gazelle (as beautiful)
א֖וֹ H176
א֖וֹ
Strong's: H176
Word #: 4 of 17
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
לְעֹ֣פֶר or a young H6082
לְעֹ֣פֶר or a young
Strong's: H6082
Word #: 5 of 17
a fawn (from the dusty color)
הָֽאַיָּלִ֑ים hart H354
הָֽאַיָּלִ֑ים hart
Strong's: H354
Word #: 6 of 17
a stag or male deer
הִנֵּה H2009
הִנֵּה
Strong's: H2009
Word #: 7 of 17
lo!
זֶ֤ה H2088
זֶ֤ה
Strong's: H2088
Word #: 8 of 17
the masculine demonstrative pronoun, this or that
עוֹמֵד֙ behold he standeth H5975
עוֹמֵד֙ behold he standeth
Strong's: H5975
Word #: 9 of 17
to stand, in various relations (literal and figurative, intransitive and transitive)
אַחַ֣ר behind H310
אַחַ֣ר behind
Strong's: H310
Word #: 10 of 17
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
כָּתְלֵ֔נוּ our wall H3796
כָּתְלֵ֔נוּ our wall
Strong's: H3796
Word #: 11 of 17
a wall (as gathering inmates)
מַשְׁגִּ֙יחַ֙ he looketh forth H7688
מַשְׁגִּ֙יחַ֙ he looketh forth
Strong's: H7688
Word #: 12 of 17
to peep, i.e., glance sharply at
מִן H4480
מִן
Strong's: H4480
Word #: 13 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַֽחֲלֹּנ֔וֹת at the windows H2474
הַֽחֲלֹּנ֔וֹת at the windows
Strong's: H2474
Word #: 14 of 17
a window (as perforated)
מֵצִ֖יץ shewing H6692
מֵצִ֖יץ shewing
Strong's: H6692
Word #: 15 of 17
to twinkle, i.e., glance
מִן H4480
מִן
Strong's: H4480
Word #: 16 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הַֽחֲרַכִּֽים׃ himself through the lattice H2762
הַֽחֲרַכִּֽים׃ himself through the lattice
Strong's: H2762
Word #: 17 of 17
properly, a net, i.e., (by analogy) lattice

Analysis & Commentary

The bride continues: My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice. The comparison to 'a roe or a young hart' (tsevi o leopher ha'ayalim, צְבִי אוֹ לְעֹפֶר הָאַיָּלִים, gazelle or young deer) emphasizes grace, swiftness, and beauty—these animals were proverbial for agility. Now arrived, he standeth behind our wall, looketh forth at the windows, shewing himself through the lattice pictures the beloved at the dwelling, gazing through openings, seeking to see his bride and be seen by her.

The progression from distant approach (verse 8) to present arrival creates romantic tension: he has come but waits appropriately, looking through windows and lattice rather than forcing entry. This respects boundaries while expressing desire for connection. The beloved seeks mutual encounter—not content with distance but also not violating proper decorum. Spiritually, Christ stands near, seeking fellowship—He knocks but doesn't force entry (Revelation 3:20). He looks through 'windows'—revealing Himself through Scripture, creation, and providence—inviting response without coercion.

Historical Context

Ancient Israelite homes had small windows with lattices (wooden or stone grillwork) providing ventilation while maintaining privacy and security. Courtship protocols required respect for family space—the beloved couldn't simply enter the bride's quarters but sought appropriate encounter through windows. The imagery celebrates restraint alongside desire: he has come eagerly but waits respectfully. Ancient readers would appreciate this balance of passion and propriety. Early church fathers saw Christ revealing Himself through Scripture ('windows and lattices' through which we glimpse divine glory). Gregory of Nyssa wrote that we see Christ partially now ('through the lattice') but will see Him fully in the eschaton (1 Corinthians 13:12). The Puritans emphasized that Christ respects human agency—He woos, invites, reveals Himself, but doesn't violate the will. Modern readers see both courtship wisdom (respecting boundaries while pursuing relationship) and spiritual reality (Christ seeks fellowship without coercion, revealing Himself and awaiting response).

Questions for Reflection